SU-00212: Lagi bab Taharah

:salam
Mintak maaf kerana kesilapan dalam soalan. Soalan sebenar berbunyi,
Di laluan ke tempat kerja, motosikal telah menggelek bangkai anjing. (Tidak dapat dielakkan kerana lalulintas). Kemuadian motosikal tersebut melalui lopak air (juga tidak dapat dielakkan). Soalan ialah mengenai percikan air yang mengenai kaki seluar dan kasut, adakah dihukumkan mutanajjis ataupun umum balwa?
Terima kasih.

Assalamualaikum,

Pencarian mengenai tajuk anjing (dogs) di www.islamonline.net ialah:

http://www.islamonline.net/fatwa/english/searchfatwaresult.asp?hTitle=&hKeyword=&hMufti=&hTopic=Dogs&Submit=Submit

Dan berkaitan dengan kenajisan anjing pula di bincangkan di

http://www.islamonline.net/fatwa/english/FatwaDisplay.asp?hFatwaID=62227

As for the impurity of the dog, the great scholar Ibn Taymiyyah mentions three views of jurists regarding the impurity of the dog:

The First View: The first view is that of the Maliki scholars, who hold that a dog is pure even its saliva.

The Second View: The second view is attributed to the Shafi`i school and one of two narrations from Imam Ahmad Ibn Hanbal. They are of the opinion that a dog is impure even its fur.

The Third View: The third view is ascribed to the Hanafi school and the other narration from Imam Ahmad. They maintain that a dog's saliva is impure while its fur is pure.

According to Ibn Taymiyyah, the third view is believed to be the most correct. Accordingly, if one's clothes get wet from touching a dog's fur, this doesn't render them najis (impure), while if a dog licks a pot or a container, what it touches must be thrown away and the container should be washed off. Also, if one touches the dog's fur after making wudu', it does not break the wudu', but if one gets touched with dog's saliva, then one has got tainted with najasa (impurity) which must be removed.

The late Sheikh Sayyed Sabiq (may Allah bless his soul) also gave preference to the opinion of the Hanafi school. He states in his book, Fiqh-us-Sunnah:

"Dogs are considered impure. Any container that a dog licks must be washed seven times, the first time with pure soil. Abu Hurayrah reported that the Messenger of Allah (peace and blessings be upon him) said: "Purifying a container that a dog licks is done by washing it seven times, the first time with pure soil (that is, water mixed with earth until it becomes muddy)." (Reported by Muslim, Ahmad, Abu Dawud, and Al-Bayhaqi). If a dog licks a pot that has dry food in it, what it touches and what surrounds it must be thrown away. The remainder may be kept, as it is still pure. As for a dog's fur, it is considered pure."

Jadi berdasarkan fatwa tersebut menyatakan kepada kita bahawasanya bulu anjing tidak najis dan ia tidak termasuk dalam najis mughallazah yg melibatkan samak 7 kali yg satu nya dengan air tanah. Yg mana jelas dari dalil itu hanyalah najis mughallazah melibatkan air liur anjing sahaja.

Mengenai pertanyaan saudara pula bolehlah ia dikategorikan sebagai najis bangkai yg dicucikan secara biasa dengan najis mutawassitah yg lain2 juga jikalau ia tsabit terkena tubuh dan pakaian (jikalau ia tak termasuk dalam kategori najis yg dimaafkan atau umum balwa)

Tentang adakah ia termasuk umum balwa yg dimaafkan, diminta panel fiqh yg lain pula menjawabnya.

wallahu A'lam

:salam

Jawapan yg diberikan oleh Aznanhamat sudah memadai. Lagipun, tayar tersebut adalah suci krn berpusing di atas tanah. Dalilnya:

Dan dari Abu Sa’id:
“Bahwa Nabi saw. bersabda: “Jika salah seorang di antaramu datang ke mesjid, hendaklah dibalikkannya kedua terompahnya lalu dilihatnya. Bila terdapat kotoran, hendaklah digosokkannya ke tanah. kemudian ia boleh memakainya dalam sembahyang.” (H.r. Ahmad dan Abu Daud).

Sekian. WA.

:wassalam

Feqhus sunnah
oleh Sayyid sabiq
Boleh juga dibaca di URL berikut:
0005. Feqh Sunnah (An Najasah)